...while the audience in the Roone Arledge Auditorium and millions of television viewers laughed and booed at the Islamist rube, there was one man--ensconced at Columbia University, no less--who was likely nodding along in agreement. His name is Joseph Massad, Associate Professor of Modern Arab Politics and Intellectual History, and he legitimizes, with a complex academic posture, the deservedly reviled views on homosexuality espoused by Mahmoud Ahmadinejad...

...State repression against gay people happens on a frequent basis across the Middle East. Massad, however, who claims to be a supporter of sexual freedom per se, is oddly impassive when confronted with the vast catalogue of anti-gay state violence in the Muslim world. Massad, unlike Ahmadinejad, does acknowledge that "gay-identified" people exist in the Middle East, but he views them with derision. Take, for instance, his description of the Queen Boat victims as "westernized, Egyptian, gay-identified men" who consort with European and American tourists. A simple "gay" would have sufficed. He smears efforts to free the men by writing of the "openly gay and anti-Palestinian Massachusetts congressman Barney Frank" and the "anti-Arab and anti-Egyptian [Congressman] Tom Lantos" who circulated a petition amongst their colleagues to cut off U.S. funding to Egypt unless the men were released. He then goes onto belittle not just gay activists (one of whom, a founder of the Gay and Lesbian Arabic Society, referred to the Queen Boat affair as "our own Stonewall," in reference to the 1969 Stonewall riot when a group of patrons at a New York City gay bar resisted arrest, a moment credited with sparking the American gay rights movement) but the persecuted men themselves. The Queen Boat cannot be Stonewall, Massad insists, because the "drag Queens at the Stonewall bar" embraced their homosexual identity, whereas the Egyptian men "not only" did "not seek publicity for their alleged homosexuality, they resisted the very publicity of the events by the media by covering their faces in order to hide from the cameras and from hysterical public scrutiny." Massad does not pause to consider that perhaps the reason why these men covered their faces was because of the brutal consequences they would endure if their identities became public, repercussions far worse than anything the rioters at Stonewall experienced. "These are hardly manifestations of gay pride or gay liberation," Massad sneers...