Thursday, February 13, 2003
OpinionJournal - Iran Expects - Will Iraq's liberation help free its neighbor too? BY FOUAD AJAMI
Iran and Iraq are different, and the Bush administration knows the difference. Iran has the elements of change within it; Iraq will have to be changed by force. U.S. policy has been more subtle on Iran than its critics would have us believe. No credible American scenario envisages a war against Iran once the dust of battle settles in Iraq. The Iranians must know this, even as their clerical rulers protest their inclusion in the "axis of evil." Patience, deadly and dangerous in dealing with Iraq (in my view), could work in Iran's case. In this regard, the policy of the Bush administration has been on the mark. There has been no urge to court Iran. The zeal with which the Clinton administration pursued an accommodation with Iran's rulers has been cast aside. This has been one of the lessons of Sept. 11: Why court hated rulers if this only gets you the enmity of their resentful populations? It was in this vein that President Bush pitched his policy on Iran in his State of the Union address. A distinction was made between the Iranian theocracy and Iraq: "Different threats require different strategies." The regime in Iran was put on notice for its support of terror and its pursuit of weapons of destruction. But the people of Iran and their "aspirations to live in freedom" were embraced.[...]
As Iran battles its own demons, we needn't let our obsession with the power of the Iranian revolution that paralyzed American power after Desert Storm do so again in Iraq. Our fear of Iran was a factor of no small consequence in our walking away from the Shia and Kurdish rebellions that erupted against Saddam. America didn't know that world, and it was easy to see the Shiites of Iraq as followers of the Iranian clerical regime, a potential "sister republic" in Iran's image. But the Shiites of Iraq are Iraqis and Arabs through and through. The Arabic literary tradition is their pride, the Arab tribal norms their defining culture. They are their country's majority, and thus eager to maintain its independence. The sacred geography of Shiism is in Iraq--in the holy cities of Najaf and Karbala and Samarra. Before Saddam shattered the autonomy of Iraq's clerical Shiite establishment, a healthy measure of competition was the norm between the Shiite clerical seminarians of Iraq and those of Iran. In the 1980s, the Shiites of Iraq faced the choice between religious faith and patriotism; they chose the later, fought Saddam's war against Iran, and paid dearly for it. Few Iraqis, I would hazard to guess, would want their country to slip into Iran's orbit.
See also the current issue of Foreign Affairs for the complete text of Fouad Ajami's, Iraq and the Arabs' Future and a 500 word online preview of Jahangir Amuzegar's Iran's Crumbling Revolution.