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Thursday, October 6, 2005

A California textbook advisory board has rejected a proposed Oxford University Press text for use in California schools "as biased, erroneous and culturally derogatory."

This story strikes me as interesting for several reasons: One, that the publishers of a text on Jewish history wouldn't recognize some of the obvious anti-Semitic pitfalls in the presentation of Jewish history, and two, that it carries with it the seeds of something else we've seen lately -- the calling into questions the fundamentals of basic Jewish history.

JPost: California commission rejects textbook "biased" against Jews, Hindus

...During a two-day hearing last week before the state's curriculum development and supplemental materials commission, Jewish critics lambasted the Oxford University Press textbook and related materials for subjecting early Jewish history to a more rigid standard of proof than Christian or Muslim history; for including stories that have traditionally fomented anti-Semitism; and for misstating key concepts of Judaism, presenting it as a religion of reward and punishment rather than one of social justice and morality.

The rejection was a major upset for the prestigious publishing company, which for the first time was trying to enter the lucrative California market for teaching materials for kindergarten through eighth grade.

California is the nation's largest textbook purchaser, and often sets the tone for what is adopted by other states.

David Gershwin of the Jewish Federation of Greater Los Angeles laid out for the commissioners Oxford's depiction of the Exodus.

Not only, he said, does the Oxford text note that there is no historical record of the Exodus — a caveat not included in descriptions of the seminal religious events of other faiths — it incorrectly states that the story is important to Jews mainly as a way to set themselves off from other people.

When Jewish groups asked Oxford to change that passage to reflect the importance of the Exodus as a story of national and personal liberation, they were rebuffed.

"It is difficult for us to comprehend why the beliefs of other religions are presented without critical comment, while the essential event of Judaism is subjected to a historical analysis that can only be described as disdainful and highly subjective," Gershwin testified...


2 Comments

"It is difficult for us to comprehend why the beliefs of other religions are presented without critical comment, while the essential event of Judaism is subjected to a historical analysis that can only be described as disdainful and highly subjective," Gershwin testified...

Difficult to comprehend? Let me give you a hint.

My take on this topic is at:
http://irffanclub.blogspot.com/

These indologists should be good if they are teaching at prestigious universities

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