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Thursday, November 2, 2006

[Note: Update at end added 11/14/06]

[The following entry was prepared in cooperation with an academic who prefers to remain anonymous. I have a number of prior entries on Columbia University's Nadia Abu el-Haj, notably, Applauding the destruction of Joseph's Tomb at Columbia?, Across the Bay on Khalidi, Crisis at Columbia: Nadia Abu El-Haj, Columbia's Revisionist Anthropologist, Reviewing the work of the scholar who applauded the destruction of Joseph's Tomb -- Nadia Abu el-Haj, and An Academic Review of 'Facts on the Ground'.

All unfootnoted quotes are taken from el Haj's book, Facts on the Ground: Archaeological Practice and Territorial Self-Fashioning in Israeli Society. At the conclusion are appended some money quotes from three academic reviews. This is, I hope, to be one in a series of posts taking an in-depth look at some academics coming up for tenure in the near future.]

At Barnard College they are forming a committee to consider giving tenure to a young Palestinian anthropologist who advocates destroying archaeological sites for political purposes, and who has decided -- without regard to evidence -- that the ancient Israelite kingdoms were mere "myth."

Observers believe that she is very likely to receive tenure.

Abu El Haj rejects the right of the Jewish people to have a state. She vilifies Israel as an illegitimate, "colonial settler" enterprise. She has urged Columbia to "divest from all companies" that sell even defensive military supplies to Israel. In 2002 she condemned Israel in advance for an "ethnic cleansing" of Palestinians during the Iraq war -- an event that was never planned and never occurred.

Her bid for tenure will be based on a single book, Facts on the Ground: Archaeological Practice and Territorial Self-Fashioning in Israeli Society. In it she denies that the ancient Jewish or Israelite kingdoms existed.

"What was considered to have been ancient Jewish national existence and sovereignty in their homeland" is "a tale best understood as the modern nation's origin myth… transported into the realm of history." The Hasmonean and Davidic dynasties are a mere "belief," an "ideological assertion," a "pure political fabrication."

Although it may seen incredible that a book could commit a more flagrant violation of scholarly standards than to dismiss the vast body of archaeological and documentary evidence for the existence of the ancient Jewish and Israelite kingdoms, Abu El Haj manages to do so when she excuses the deliberate destruction of archaeological sites when it is done by Palestinians for political purposes. In Abu El Haj's view, deliberately destroying ancient buildings is not to be condemned, it is to be "analyzed as a form of resistance to the Israeli state."

The deliberate destruction of archaeological artifacts, "Needs to be understood in relation to a colonial-national history in which modern political rights have been substantiated in and expanded through the material signs of historic presence. In destroying the tomb, Palestinian demonstrators eradicated one 'fact on the ground."

Abu El Haj's scorn for evidence-based scholarship is explicit. In her own words, she writes within a scholarly tradition that "Reject(s) a positivist commitment to scientific methods…" Rather, her work is "rooted in… post structuralism, philosophical critiques of foundationalism, Marxism and critical theory… and developed in response to specific postcolonial political movements."

This, apparently, entitles her to write about Israeli archaeology with no respect for the inconvenient evidence presented by mountains of ostraca, numerous inscribed stele, and all those large, well-documented tells. And to write an anthropology of a society, Israel, which she has visited only briefly and whose language she does not speak.

Abu El Haj is not an anthropologist in the tradition of Ruth Benedict and Margaret Mead, scholars who went into the field, learned the language, and interacted with the people they wrote about. Nadia Abu El Haj does none of this. She has written an anthropology of the role of archaeological knowledge in Israeli society based almost exclusively on sources published in English. She made a single, one-day visit to a single dig, visited a handful of archaeological museums in Jerusalem, took a standard tourist walking tour of the Old City -- and wrote a book about what Israelis think about archaeology.

Israelis speak Hebrew; Abu El Haj does not. She cites almost no Hebrew sources in her footnotes, did no field work among Israelis, and lacks fluency in the language of the culture she has pretended to study.

Below, you will find excerpts from and links to scholarly reviews of this book. Her work has been well received by scholars who share Abu El Haj's commitment to politicized postcolonial scholarship.

According to her friend and colleague, Joseph Massad, Abu el Haj is working on a book about the "Zionist movement('s)…desperate contemporary search for Jewish 'genetic markers' " to support "its continued investment in the racial separateness of the Jews."

Abu El Haj called a talk she gave at the New School for Social Research on Nov. 30, 2005, "Genetics, Jewish Origins and Historical Truths." Given that Abu El Haj asserts in Facts on the Ground that the claim of Jewish "nativeness," based on descent from the ancient Hebrews was "self-fashioned" -- those who "believe" it mistake "myth" for fact -- we must assume that Abu El Haj is setting out not so much to explore "Jewish Origins and Historical Truths," as to twist, distort and generally misrepresent evidence about the genetic origins of the Jews in the same way she twisted, distorted, and misrepresented evidence about Israeli archaeology in Facts on the Ground.

If you share my concern about the implications of hiring a young scholars who writes with so little respect for the use of evidence, I urge you to contact Barnard President Shapiro (212) 854-2021 (jshapiro@Barnard.Edu) and share your opinion of what the scholarly standards for tenure at Barnard should be.

Review excerpts and links:

Journal of Near Eastern Studies:

"At the heart of her critique is an undisguised political agenda that regards modern and ancient Israel, and perhaps Jews as a whole, as fictions.

"Abu El Haj's anthropology is undone by her... ill-informed narrative, intrusive counter-politics, and by her unwillingness to either enter or observe Israeli society...

"The effect is a representation of Israeli archaeology that is simply bizarre... Filling in what is missing from her text becomes fatiguing. In the end there is no reason to take her picture of Israeli archaeology seriously, since her selection bias is so glaring.

"What then are the real goals the book? It is difficult to avoid the conclusion that the effort is designed to contribute to the deconstruction of the legitimacy of Israel as a modern, and ancient, entity. Her current research on the "use of genetic evidence in historical inquiry, specifically attempts to isolate distinctive genetic markers of Jewishness through which ancient histories of migration are being traced and claims to Jewish descent evaluated. This project will examine the implications of genomics for questions of history and identity, race and territory at the turn of the new millennium"

"Abu El Haj concludes on a truly shocking note, suggesting that with the destruction of the archaeological site called 'Joseph's Tomb,' an attack during which a real person, a no doubt hybridized Israeli Druze named Yusuf Mahdat, was killed, "Palestinian demonstrators eradicated one of Israel's 'facts on the ground'" (p. 281). Are scholars now in the business of advocating the eradication of 'facts' rather than their explanation?

"Abu El Haj has written a flimsy and supercilious book, which does no justice to either her putative subject or the political agenda she wishes to advance. It should be avoided."

Alexander H. Joffe has dug for several seasons at Meggido.
Lecturer in Archaeology
Purchase College, SUNY

Journal of Near Eastern Studies. Chicago: Oct 2005. Vol. 64, Iss. 4; p. 297

Isis:

"This book is a deceptively well-written, well researched monograph that superficially bears all the signs of a state-of-the-art contemporary social science study.

"Alas, a detailed reading reveals that this book is a highly ideologically driven political manifesto, with a glaring lack of attention both to details and to the broader context... In this review, I will try to focus on several points that I believe point to three cardinal weaknesses of the book: the anti-Zionist/anti-Israeli agendas that taint its very foundations; a glaring misunderstanding and lack of intimate knowledge of details; and the exasperating "tunnel vision" that assumes that Zionism and the State of Israel exist in a vacuum...

"Abu el-Haj's anti-Israeli ideology pervades the book. An outstanding example is her reference to "the indigenous Arab inhabitants (some of whom were Jews)" (p. 4). Such terminology simply denies the right of Jewish national selfdetermination. Coming from a "postcolonialist," this is surprising, but revealing. One cannot escape the conclusion that Abu el-Haj's problem is not the misuse of archaeology in the State of Israel but, rather, its very existence.

"Perhaps the most astonishing part of the book is a discussion on the last page of the text (p. 281). Abu el-Haj describes and condones the attack, and subsequent ransacking, by a Palestinian mob on what is known as "Jacob's Tomb" in Nablus in 2001. Several people were killed as a result of this attack; the gleeful tone in which she describes this act of vandalism exemplifies how her political agenda completely overcame her duties as a social scientist.

"This book is the result of faulty and ideologically motivated research. One can but wonder how the 1995 dissertation on which it is based was authorized at Duke University and how a respected publisher like the University of Chicago Press could have published such unsubstantiated work.

Aren Maeir is one of the most distinguished archaeologists now digging in Israel. He is the lead archaeologist at Tel es Safi/Tel Gath (Gath of the Philistines.)
Professor of Archaeology
Bar Ilan University

Isis, volume 95 (2004), pages 523-524

Middle East Quarterly:

"Discussing Israeli archeology as a cultural phenomenon requires an in-depth understanding of Israeli society and, above all, a working knowledge of scholarly Hebrew. Abu el-Haj indicates she studied Hebrew in a desultory fashion, and although her bibliography and footnotes do contain references to Hebrew publications, she appears to have invested lightly in the multitude of Hebrew sources that could have informed her study and made it compelling.

"As it stands, Abu el-Haj's reading of Israeli academic culture and its relationship to the politics of statehood politicizes the work of Israel's scholarly establishment in a way that can be misleading. Even when granting certain Israeli archeologists their academic integrity, she tends to describe their findings as bent by the state for its own political purposes. This is inaccurate. In fact, Israeli archeology is characterized by lively discussion that values independent scientific inquiry and often undermines conventional wisdom, be it the previous wisdom of peers or that of the nation's foundational narratives. Both the print and electronic media give extensive coverage to archeological digs and displays. The broad outline of that lively debate is well known among those many Israelis who follow archeological developments.

"Given her interest in cultural studies, it is not surprising that Abu el-Haj casts an exceedingly wide net, and that leads to problems. Her discussion of archeological practice conflates the statements of tour guides, the claims of museum displays, the design of archeological parks in Jerusalem, and the assertions of Israeli political figures-particularly those politicians with strong links to the settler movement-with the research and writing of a highly demanding scholarly discipline.

"Abu el-Haj misrepresents the Israeli passion for archeology. Its purpose is not to legitimize the national ethos. To the contrary: archeology appeals to Israelis because it offers a visual dimension to a past otherwise firmly anchored in oral and literary traditions. For professionals and amateurs alike, the archeology of the land of Israel is not a vehicle to authenticate the nation's existence or its distinctively Jewish character or the passionate attachment of Israelis to the land they claim as their state.

All that is taken for granted by Israel's Jewish citizens and by most of the world as well. Rather it is only those who deny Israel's right to exist or contest the legitimacy of its current borders who deny altogether or compromise Israel's links to the historic past."

Jacob Lassner, professor of history and religion at Northwestern University, has written extensively on the political uses of architecture and city planning in the Islamic Near East.

Middle East Quarterly, Summer 2003

Update Nov. 14, 2006: A reader writes in:

Non-academics who discover that prestigious Barnard College is considering granting tenure to Nadia Abu El Haj, a woman who applauds the destruction of archaeological sites for political ends and who denies the archaeological evidence that the Israelite kingdoms existed are rightly puzzled that such a thing could be.

It helps to understand how universities work - and how they fail. Hiring and tenure decisions in faculties of arts and sciences are made almost entirely at the departmental level, and rubber-stamped by the administration. In this case, whoever Anthropology wants, Anthropology gets. And they want this young Palestinian whose sole book is an exercise in the misuse of evidence in an overt effort to delegitimize the Jewish State.

How much does this department hate the Jewish State?

Well, in 2003 anti-Israel activists mounted a divestment campaign at Columbia. The petition sought to deny the right of self-defense to the Jewish State.

Columbia has literally thousands of professors. To their credit, a piddling 106 signed the petition. But of those no fewer then 21 were from Anthropology, one of the smallest departments in the university. A department that includes Nicholas De Genova, the man who wished that American soldiers in Iraq would be slaughtered in "a million Mogadishus."

1. Nadia Abu El-Haj, Anthropology, Barnard
2. Lila Abu-Lughod, Anthropology & Women's Studies, Columbia
6. Alexander Alland, Emeritus, Anthropology, Columbia
23. Partha Chatterjee, Anthropology, Columbia
27. Elaine Combs-Schilling, Anthropology, Columbia
32. Valentine Daniel, Anthropology, Columbia
33. Nicholas De Genova, Anthropology & Latino/a Studies, Columbia
40. Steven Gregory, Anthropology & African-American Studies, Columbia
57. Brian Larkin, Anthropology, Barnard
60. Mahmood Mamdani, SIPA & Anthropology, Columbia
67. Lynn Meskell, Anthropology, Columbia
68. Brinkley Messick, Anthropology, Columbia
70. Rosalind Morris, Anthropology, Columbia
77. Neni Panourgia, Anthropology, Columbia
78. John Pemberton, Anthropology, Columbia
90. David Scott, Anthropology, Columbia
91. Karen Seeley, Anthropology, Columbia
92. Lesley Sharp, Anthropology, Barnard
93. Sandhya Shukla, Anthropology & Asian-American Studies, Columbia
96. Michael Taussig, Anthropology, Columbia
104. Paige West, Anthropology, Barnard

14 Comments

This isn't right. Since when do we reward a lack of knowledge, a positive refusal to acknowledge history, with a tenured professorship at a respected university?

Beyond that - the implications for the Jewish people are horrifying. I frankly do not see the role of the university as a political player but in this case - it's especially important that a center of learning and civil discourse remain exactly that.

It appears instead as though Columbia and now Barnard, are actually attempting to harm not only Israel, but the history of the Jewish people, already under literal fire in the Middle East.

Coming on the heels of the Holocaust Cartoon Contest this is more than an insult. There are constant threats to physically annihilate millions of Israelis - the Holocaust is mocked, denied, yet simultaneously held up as a mirror of the "genocide" of Palestinian Arabs - a ridiculous inversion of reality.

I can't believe this is happening in America.

It is quite clear that Ms. Abu el-Haj possesses all the salient qualities required to gain tenure at Columbia.

In spades.

the administration at barnard--president judith shapiro, in particular--needs to do the right thing--and a hard thing. She has to make sure that the outside scholars who evaluate el-Haj's dossier are respected people in their fields who have a reputation for being able to put aside politics and ideology in judging the quality of scholarship. If el-Haj's work is driven from the top-down by her anti-Zionist agenda--and is not properly responsive to the real facts of the case--they will see it.

If Shapiro appoints such outsiders, though, she runs the risk of an uprising from el-Haj's supporters--many of whom, like el-Haj herself, do not believe that anyone can or should make an unbiased and apolitical judgment of the quality of the scholarship.

If Shapiro doesn't appoint such outsiders, then Barnard will most likely end up with a self-perpetuating dept of anti-Zionist ideologues.

But the decision is Shapiro's--she cannot pass of this responsibility. The buck stops with her.

oh come on guys do you need to perform a witchhunt on every non-zionist academic who puts forth some new ideas? i read her book cover to cover and thought it was provocative reading. theres no use arguing about ancient history but the ancient israelites shared the land continuously since their invasion with the original canaanite inhabitants. do you really think all those Tells and pottery shards were Israelite/Hebrew creations? furthermore, the majority of recent major archeological discoveries in Israel have been mostly related to Byzantine pre-islamic Palestinian period.

Actually, the Columbia faculty is filled not only with non-Zionist academics but also with many anti-Zionist and anti-Semitic academics. Yes, dear, there are a number of members of the Columbia faculty who simply dislike Jews.

No one, for example, has objected to Bashir Abu Manneh, a man who is both an anti-Semite and an anti-Zionist, although he is also up for tenure this year at Barnard in English.

The objection to El Haj is not tht she is a racist, althgh she is. Not that she is an anti-Semite, although she is, Nor that she is an anti-Zionist. It is that her book is demonstrably shoddy and unscholarly.

the comments here - and the passion that underscores them - is exactly what el-haj is talking about, and frankly, the response she likely hoped for. Let's face it: she is not the first to assert that scientific knowledge, whether in the form of archaeological digs or genetic technologies, is put to political use and is embedded in social and cultural realities. That her critique is of Israel is what most of you seem to be upset about. Your anger only seems to prove her point - the right to (re)settle Israel is rooted in the authenticity of historical/archaeological evidence and this evidence is essential to legitimacy of the state.

If you really want to attack her - or any other anthropologist, for that matter - on scholarship that critiques scientific knowledge and the political uses to which it is put (and by which they are informed)... you should ask why post-structuralism in the form of discourse analysis is the primary mode by which the critique is done. Is it all about the subtext, intertext, and power regimes? What is obscured in this type of analysis?

I don't think her claim is necessarily what should be refuted. But the nuance that enhances work like this would be better derived from other methods.

If Nadia had simply writeen a book asserting that "scientific knowledge... is put to political use and is embedded in political and cultural realities" I , for one, would not be taking the time to criticize her.

but that is a very odd description of facts on the ground. This is a book in which the author accuses archaeologists digging in Israel, collectively and as named individualy, of deliberately destroying data. A book in which she denies the reality of the ancient Israelite kingdoms. A book in which she justifies the deliberate destruction of ancient Jewish shrines by Palestinian political activists out to score poloitical points. And a book in which she repeatedly makes assertions of fact based on conversations with unnamed archaeologists.

Poststructural analysis aside, you simply cannot go about getting as many facts wrong as Abu El Haj does, and expect to be taken seriously as a scholar.

Adia asks "what is obscured" by El Haj's post-structural analysis. Interesting question. The answer is, the post-structural verbiage obscures the fundamental dishonesty of the book.

El Haj dismisses the “connection” between the ancient Israelite kingdoms and “the modern Jewish nation” as a matter of mere “belief.” And accordingly questions the attribution of finds to Hasmonean, Israelite or other specifically Jewish periods.

Standard post-structuralist rhetoric.

However, when an Israeli archaeologists attribute a find to the Umayyad (early Arab) period, Abu El Haj suddenly becomes a positivist, accepting the Arab narrative as simple fact.

Similarly, we hear a great deal about the Israeli use of bulldozers to deliberately destroy Islamic strata, While the waqf and Palestinian Authority are held up as patterns of responsible historic site conservation. this ignores large scale, deliberate destruction of archaeological sites by the waqf and PA. El Haj then describes one example of such destruction, the pulverization of Joseph's Tomb, with enthusiastic approval.

For El Haj, post-structuralism, it seems, is merely a tool to attack the Jews.

The tradition in which she truly writes is much older than post-structuralism. Lying and distorting the evidence in order to score political points is probably as old as language.

aida... is that a pseudonym for Nadia?

Whether or not it is, the problem with this book is that the post-structuralism is a mere screen for Temple Denial. Temple Denial is the modern tactic of denying that the Jews emerged in Eretz Israel in ancient times, and that they had kingdomes, produced the Bible and Mishna, etc. in the land of Israel.

anti-Semites (including secular and Islamist Muslims and far-left wing Westerners) deny these simple facts in order to deny the right of the Jews to live in the Jewish homeland. Arguing that the Jews had no right to return after so many centuries is different form denying that the ancestors of the Jews once lived in Judea, as Nadia does.

In the minds of many historians, the single silliest passage in Facts on the Ground is the one where Nadia asserts that maybe the fires of the year 70 were not caused by the Roman destruction of Jerusaelm, according to her it was probably an accident or a Jewish class conflict, those revolting lower classes, don't you know. On almost the same page she asserts that first century Jerusalem was not a Jewish city because Herod wasn't Jewish.

Here Nadia mixes galactically lousy scholarship, Temple Denial, and political polemic.

Herod was, indeed, not entirely Jewish. the Jews, moreover, didn't like him very much then or now. Jerusalem, however, was an almost entirely Jewish city (small communities of Roman functionaries and foreign merchants did live there.) But to say that Jerusalem was a non-Jewish city in the Roman period because the King was not Jewish is as silly as to assert that England ceased to be English on 11 June 1727 when they put a German on the throne.

I wish that this book were merely silly. It is dangerous because Nadia's position on the Barnard faculty appears to give the weight of the college's great prestige to the absurd mistatements of fact that riddle Facts on the Ground.

"...is as silly to assert that England ceased to be English on 11 June 1727 when they put a German on the throne."

I agree with the main points in the last comment. This is just by way of a historical correction.

"Honestly Anonymous" is referring to the accession of the Hanovers to the throne of Britain in the early 18th century. But that happened at the death of the last Stuart monarch (Queen Anne) in 1714, when George I ascended the throne. And George I was German with a vengence. He didn't even speak English. It was his son, George II, who became king in 1727.

Honestly Anonymous's point is still well taken, however.

Many of the negative reviewers of this book do not seem to have read it. It is claimed that she does not speak Hebrew, but in fact she cites Hebrew sources, and her Hebrew teacher is thanked in the acknowledgements. The main thread uniting all the criticisms is that she is anti-Zionist. If you believe anti-Zionists have no right to publish scholarly material, then you are politicizing academia.
Further, the book received excellent reviews from numerous scholars, which should also be quoted here in order to give readers an idea of how the book was received.

Professor Nadia Abu El-Haj - Today, Jews are here 5768 years. Here are just 30 years of modern history - The League of Nations - Mandate for Palestine.
Historically, before the Arabs fabricated the concept of Palestinian peoplehood as an exclusively Arab phenomenon, no such group existed. This is substantiated in countless official British Mandate-vintage documents that speak of the Jews and the Arabs of Palestine – not Jews and Palestinians.
In fact, before local Jews began calling themselves Israelis in 1948 (when the name “Israel” was chosen for the newly-established Jewish State), the term “Palestine” applied almost exclusively to Jews and the institutions founded by new Jewish immigrants in the first half of the 20th century, before the state’s independence.
Some examples include:
• The Jerusalem Post, founded in 1932, was called The Palestine Post until 1948.
• Bank Leumi L’Israel, incorporated in 1902, was called the “Anglo-Palestine Company” until 1948.
• The Jewish Agency – an arm of the Zionist movement engaged in Jewish settlement since 1929 – was initially called the Jewish Agency for Palestine.
• Today’s Israel Philharmonic Orchestra, founded in 1936 by German Jewish refugees who fled Nazi Germany, was originally called the “Palestine Symphony Orchestra,” composed of some 70 Palestinian Jews.
• The United Jewish Appeal (UJA) was established in 1939 as a merger of the United Palestine Appeal and the fund-raising arm of the Joint Distribution Committee.
Encouraged by their success at historical revisionism and brainwashing the world with the “Big Lie” of a Palestinian people, Palestinian Arabs have more recently begun to claim they are the descendants of the Philistines and even the Stone Age Canaanites. Based on that myth, they can claim to have been “victimized” twice by the Jews: in the conquest of Canaan by the Israelites and again by the Israelis in modern times – a total fabrication. Archeologists explain that the Philistines were a Mediterranean people who settled along the coast of Canaan in 1100 BCE. They have no connection to the Arab nation, a desert people who emerged from the Arabian Peninsula.
As if that myth were not enough, former PLO Chairman Yasir Arafat also claimed, “Palestinian Arabs are descendants of the Jebusites,” who were displaced when King David conquered Jerusalem.
Arafat also argued that “Abraham was an Iraqi.” One Christmas Eve, Arafat declared that “Jesus was a Palestinian,” a preposterous claim that echoes the words of Hanan Ashrawi, a Christian Arab who, in an interview during the 1991 Madrid Conference, said: “Jesus Christ was born in my country, in my land,” and claimed that she was “the descendant of the first Christians,” disciples who spread the gospel around Bethlehem some 600 years before the Arab conquest. If her claims were true, it would be tantamount to confessing that she is a Jew!
Contradictions abound; Palestinian leaders claim to be descended from the Canaanites, the Philistines, the Jebusites and the first Christians. They also “hijacked” Jesus and ignored his Jewishness, at the same time claiming the Jews never were a people and never built the Holy Temples in Jerusalem.

Nadia Abu el-Haj is a Nazi fascist in Arab clothing. Fascists and their apologists and propagandists, like Nadia Abu el-Haj, are finding that they can get away with murder, with making the most outrageous, deceitful, and totally bullshit claims, and they can still get tenure, because of all the multi culti bullshit other academics are afraid of offending the Arab, Muslim, sensibilitiies, even if the particular Muslim happens to be a psychotic liar who belongs in an asylum or better yet a prison cell. Nadia Abu el-Haj is a propagandist for terrorism and the murder of Jews, in the same way that "Dr" Goebbels was a propagandist for the murder of Jews.
The big lie, repeated ad nauseum, can be effective, exactly as Geobbels and Hitler discovered. The thing is that the Jewish community is under attack by people who want to kill us and their
mouthpieces, such as Nadia Abu el-Haj. She delights in every murder of a Jew. She provides motivation for the terrorists to murder Jews, and , for that matter, she promotes the murder of Christians and any non Muslims in the middle east, and anyone else who challenges her fabrications, and the fabrications of her associates, like the poisonous professor Edward Said, who died in a lot of pain, which says something about his karma catching up to him. Said was another person who openly advocated the murder of Jews and provided propaganda egging on the murderers and the Jew haters. Why are we being so polite with scum like Nadia Abu el-Haj ? This person does not deserve to walk down the street and breathe the same air as civilized people. She should be in jail with her compatriots the Aryan brotherhood and other goon squad psychopaths. She should be spit on whenever she dares to show her face in public. Actually spitting on her is barely sufficient, smearing shit on her face would be more appropriate. She should be shouted down at every class and every public forum. She should be treated exactly the way Arab students treat speakers they do not like when they visit Concordia and other campuses like UC Berkeley. In other words, use their tactics, against them. Throw shit at them. Throw bags of urine at them. Shout them down every time they try to speak. Lets see how the Arabs and Palestinains like it when we treat them, the way they are treating us. Nadia Abu el-Haj deserves a really shitty life and burning in hell in the hereafter. Forget about trying to challenge her through wimps like the Barnard administration. Fight fasicsts the way they are asking to be fought, don´t wimp out and write letters to spineless administrators !!!! Nadia Abu el-Haj writes books are full of obscene lies , lies like Hitler used as a pretext to murder Jews, and these books should be expunged from every library.

I would like to make it clear that I am against the smearing of feces in all its forms.

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