Wednesday, March 21, 2007
Nadia Abu El Haj, in the news again. Stephen Schwartz gets the significance of what El Haj represents: Politicizing Archaeology in the Holy Land: The Revisionism of Barnard College’s Nadia Abu El-Haj
While witnessing such violence, it might surprise Americans to know that an assistant professor at Barnard College, Nadia Abu El-Haj, has emerged as a leading academic agitator seeking to discredit the historic Jewish connection to Jerusalem and even to the land of Israel. In her volume Facts on the Ground, published by the University of Chicago Press in 1992, El-Haj surrenders herself to an unrestrained revision of Middle Eastern, Biblical, and Islamic history. Her outward intent is to transform the image of Israeli archeology into that of an ideological enterprise aimed at destroying Muslim heritage, while she blatantly seeks to obliterate Jewish heritage. Her underlying objective is to deny that Jews as a nation ever existed. Viewed without anti-Israel bias, El-Haj’s work appears about as reliable and legitimate as theories that space aliens created Stonehenge.
But in the politicized world of Middle East research, to be a crank is to be honored – as a “scholar†no less valuable than a rent-a-mob of stone-throwing street youths to the anti-Jewish cause “intellectualized†by another charlatan, the late Edward Said. And when bogus theory is provided with the seal of approval of Barnard and a dust jacket from the University of Chicago, the Israel-bashers have won a major victory. Prof. El-Haj can congratulate herself for introducing into the American academic environment the hallucinated claim that Jewish identity is a modern, nationalist, and Zionist-imperialist “construct†rather than a product of thousands of years of recorded history and religious tradition...
There's much good stuff in the middle, but Schwartz (a Sufi Muslim himself), concludes thusly: